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I recently discovered the wonder of anamorphic art. Appearing at first as an assortment of random parts, an anamorphic sculpture only makes sense...
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September 29 | Bible in a Year: Isaiah 7-8; Ephesians 2

Eyes to See


READ PSALM 119:97–104
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Open my eyes that I may see wonderful things in your law.
Psalm 119:18
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I recently discovered the wonder of anamorphic art. Appearing at first as an assortment of random parts, an anamorphic sculpture only makes sense when viewed from the correct angle. In one piece, a series of vertical poles align to reveal a famous leader’s face. In another, a mass of cable becomes the outline of an elephant. Another artwork, made of hundreds of black dots suspended by wire, becomes a woman’s eye when seen correctly. The key to anamorphic art is viewing it from different angles until its meaning is revealed.

With thousands of verses of history, poetry, and more, the Bible can sometimes be hard to understand. But Scripture itself tells us how to unlock its meaning. Treat it like an anamorphic sculpture: view it from different angles and meditate on it deeply.

Christ’s parables work this way. Those who care enough to ponder them gain “eyes to see” their meaning (Matthew 13:10-16). Paul told Timothy to “reflect” on his words so God would give him insight (2 Timothy 2:7). And the repeated refrain of Psalm 119 is how meditating on Scripture brings wisdom and insight, opening our eyes to see its meaning (119:18, 97-99).

How about pondering a single parable for a week or reading a gospel in one sitting? Spend some time viewing a verse from all angles. Go deep. Biblical insight comes from meditating on Scripture, not just reading it.

Oh, God, give us eyes to see.
By Sheridan Voysey

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REFLECT & PRAY
God, open my eyes to see each wonderful thing within the Scriptures. Guide me down the paths connecting each one.

What do you think the difference is between reading Scripture and meditating on it? How will you spend time meditating on today’s verse?


>>>>>>>>>>>>>>>>>>SCRIPTURE INSIGHT<<<<<<<<<<<<<<<<<<<<<
In Psalm 119:97-104, the word meditate is used twice (vv. 97, 99). English translations of the Hebrew root word include talk, pray, speak, complain, and meditate. What’s in view when this word is translated “meditate” or “meditation” is “talking to oneself,” with God’s Word being the subject of the conversation (see Psalm 119:15, 23, 48, 78, 148). We see the idea of ruminating over and pondering on the Scriptures in our hearts and minds in the following verses as well: “Keep this Book of the Law always on your lips; meditate on it day and night” (Joshua 1:8). “Blessed is the one . . . whose delight is in the law of the Lord, and who meditates on his law day and night” (Psalm 1:1-2). Arthur Jackson

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